Vocation, Freedom, Holiness
The last few days, I’ve been with a very good friend of mine who is now a Dominican. He is like a brother to me, we have been friends since university days. We were blessed enough, these last few days, to have a good amount of time to chat properly. Not just the catching-up-type-stuff, but the real, deep, meaning-of-life-type-stuff. A spiritual and intellectual gift to spend this precious time together. He has been in the Dominicans now for just over three years. It is an inspiration to watch his vocation to religious life. The commitment he has been called to make, the joy and peace this entails, the ensuing sacrifice.
What I have observed is that, in all vocations – whether to marriage, priesthood, apostolic celibacy or religious life – once we commit, limitations result. Choosing one definite pathway rules out a lot else.
My friend and I are both the creative types. (If you’ve read Bill Hybels’ book, Courageous Leadership, this is what he calls ‘visionary leadership’.) Give us ten minutes and we’d come up with ten different ideas for brilliant and exciting projects, and then we’d probably jump right in and get started. At university the number of initiatives we started was vast and varied… and some of them worked out! It is the kind of thing you can do when you are young and free.
Accepting your vocation, however, by its nature limits possibilities. When you are married, your freedom and obedience turns towards your family. When you are a priest, your obedience is towards your parish’s needs and your bishop. In religious life, you require permission for any initiative or project that pops into your mind (like the five ideas a day my friend gets before breakfast).
It could be tempting to think, “what a waste!” When a young, bright, creative person gives themselves to a vocation (any vocation) they surrender their freedom, whether to their spouse and children, their Order, or their bishop. Perhaps they might be given a project that suits their talents – they thrive and create something wonderful for the Church – but then someone else takes over and it ceases to be fruitful.
What I realised, as we were chatting, is that when we are young, we dream great visions of things we would love to achieve or help the Church to achieve. Many of these dreams I am sure are beautiful and good, and we shouldn’t lose them. We need these visions to urge us on!
However, the reality we receive in the Church is one where we accept a vocation in life that does not permit us absolute freedom. God knows that absolute freedom is not good for us. God invites us into a life in his Church where the main thing we achieve is never the projects, the activity, in itself (although it is important); rather, we – ourselves – we are the ‘project’ that remains constant, stays with us throughout our lives. There’s no escaping it! Hard as it may be, our own salvation, our sanctity, is the project God has entrusted us with, the main thing he is concerned about. And this is the main project that is dumped in our lap when we receive our vocation.
Absolute freedom is not good for us. Look at the limitation – of being human! – that God himself accepted in the Incarnation. Our culture, on the other hand, promotes absolute freedom under any circumstances. It seeps into our mentality, and is a cause, I am sure, of the countless young Catholic adults who have not discovered, or not accepted, their vocation. Clinging to their freedom for dear life, they want to leave all possibilities perpetually open. That is another topic for another day 🙂
What’s the takeaway message? I am deeply inspired by my friends who are preparing for priesthood, in religious life, or who are young and newly married. In accepting their limitation in freedom, they discover a deeper freedom of being united to Christ and growing towards holiness through their vocation. Thank you, dear friends, for your witness and inspiration.