Last week I was struck by how, in our sceptical, rationalist culture, what we say can sound like make-believe to the uninitiated if we are not careful. I was telling the whole Story of salvation history to a group of enquirers. Why is this an important thing to do? Well, it is a good way of helping people to see our faith as a ‘whole’ – something that encompasses the whole of history, the whole of time. Seeing the bigger picture, you can begin to understand how all the smaller parts slot into place. So I told the whole Story: from before time began, to the end of time when Christ will come again.
I got to the Fall, and mentioned that, before the fall of humanity there was a fall of the angels. My listeners seemed to take it quite well – but you know when you have a moment when you hear yourself and think: is this really watertight?! How would you defend this if someone challenged you on it? Some bad angels in the spiritual realm rejected God and set out to tempt humans… “Sure…OK…” you can hear people muttering sceptically. Thankfully, I reached the end of time with the group all still on board (so to speak).
There was another time this happened to me. One girl in the Catechumenate brought her fiance along to one of the sessions. He was a Sikh and really interested and we said he’d be welcome. Shortly after everyone arrived we began the session as usual with a Liturgy of the Word. The week’s topic was on Our Lady and the opening reading was from Revelation: the woman clothed with the sun, with twelve stars at her feet, giving birth to a child who was about to be devoured by a monster… Uh oh. What on earth could the Sikh fiance be thinking?! In the catechesis, I taught how Mary was immaculately conceived, how she gave birth to Christ as a virgin, and how at the end of her life she was assumed into Heaven. I didn’t skip anything, but couldn’t help thinking how this must all sound to the Sikh fiancé – completely nuts.
When we broke for coffee halfway through, I came up to him and commented that all this must sound a bit foreign. I was surprised by his reply. He said: “Did you say just then that Jesus is God?” I replied, Yes. (I think I had been explaining that as Mary was the Mother of Jesus, and Jesus is God, Mary is called the Mother of God.) He went on: “But during Mass, you say that he is ‘seated at the right hand of the Father.’ So how can he be God?” I was amazed. I hadn’t realised this guy had been coming to Mass, let alone listening so closely to the words we say. So I delved into a short explanation about how Jesus is the Son of God, the Second Person of the Blessed Trinity, and that when he ascended into Heaven, he brought human nature with him, which God glorified by seating him at his right hand.
It’s amazing. Often what we think people are hearing is completely different to what is actually going through their mind. We should never “cut out” or water down any part of our Catholic ‘Story’ and Faith as if we know better than God what people can accept and what they can’t. We must be faithful to what we receive in the Deposit of Faith.